Towards
a Description of Discourse Community
Several
factors have been taken into account when trying to conceptualize a Discourse
Community. Swales (1990) establishes six principles that any discourse
community should have to be recognized as such. We will attempt to show how
these principles are reflected on some academic articles.
The
first principle states that for a discourse community to be recognized as such
there should be common goals, objectives and specific interests shared by a
group of people. This group is expected not only to be engaged in the same line
of work but also to share core criteria. This characteristic can be exemplified
by Kelly-Keese (2004) who upholds that one of the most important attempts to
set the boundaries of a two-year community college is to look for specific
goals:
By
more clearly defining and delineating the boundaries of the two-year college
discourse community, community college faculty will be better able to assert
their own knowledge and power within academe. Keeping the unique mission of the
community college in mind, faculty must focus deliberately on developing their
communicative competence within academe while carving out their own individual
voice (para. 37).
The
second principle refers to participatory mechanisms. Hoffman-Kipp, Artiles, and
Lopez-Torres (2003) clearly identify that participants are expected to provide
information and feedback by reflection. They assert, “We hope this vision of
reflection … promotes the authorization of a new breed of professional
knowledge that is mindful of issues of learning, culture, power, and social
justice” (para. 27). The idea of reflection seems to involve both an
intrapersonal moment for teachers to think about their own professional
development and an interpersonal moment for teachers to interact critically,
politically and technically with their colleagues. This reflection on every-day
practice seems to foster collaborative work.
Following
that line of thought, Hoffman-Kipp, et al., (2003) believe that cultural
historical activity theory (CHAT) can help us “to envision teachers as cultural
historical beings that work in politically charged institutional contexts” (para.
26).
According
to Wenzlaff and Wieseman (2004), “teachers’ comfort and rapport with each
other, both personally and professionally, contributed toward a heightened
awareness and appreciation of listening to and seeing perspectives other than
their own” (para. 30). This need of teachers’ rapport supports Swales’ (1990) third
principle which is centered on the communication among members of a given group.
Thus, information exchange becomes a crucial tool for constructing a discourse
community. The concept of isolated teachers cannot be coined within a discourse
community. “Teachers need teachers to grow with. A discourse community cannot
exist in the absence of a collaborative culture and an environment that
supports risk-taking and reflection” (McLaughlin & Talbert, 1993; as cited in
Wenzlaff & Wieseman, 2004, para. 32).
Swales
(1990) states that discourse communities should also have community-specific
genres with highly specialized terminology. Kelly-Kleese (2004) can be
paraphrased as an example of these principles, who believes that two-year
college community should have its own knowledge, its own mission and its own
communicative competence. Basically, any discourse community should have its
own voice. These two characteristics of discourse community focus on having at
least one shared genre with its own jargon.
The
last characteristic demands that the members of a discourse community share
some general level of expertise. Participants are expected to have a
specialized training and trust intellectual skills. Kelly-Kleese (2001) has
realized that this principle has been rather difficult to achieve in community
colleges since much of their discourse takes an oral form. She believes that
“through community college scholarship, we can enhance our colleges'
reputations, bring prestige to our campuses and to our faculty, and continue to
reshape the image of community colleges in America” (para. 11). Updating,
mentoring and researching can help members of a given discourse community to
grow professionally.
In
this paper we have attempted to reflect upon the significance of Swales’ (1990)
six principles applied to discourse communities by showing how these characteristics
are represented in other sources.
References
Hoffman-Kipp, P., Artiles, A. J., & Lopez-Torres,
L. (2003). Beyond reflection:
teacher learning as praxis. Theory
into practice. Retrieved on October ,2007 from
http://findarticles.com/p/articles/mi_m0NQM/is_3_42/ai_108442653
Kelly-Kleese, C.
(2001). Editor’s choice: An open memo to community college faculty and administrators.
Community college review.
Retrieved on October, 2007 from http://findarticles.com/p/articles/mi_m0HCZ/is_1_29/ai_77481463
Kelly-Kleese, C.
(2004). UCLA community college review: community college scholarship and
discourse. Community college review.
Retrieved on October, 2007 from http://findarticles.com/p/articles/mi_m0HCZ/is_1_32/ai_n6361541
McLaughlin &
Talbert, 1993. (Wenzlaff, T. L., & Wieseman, K.C. (2004). Teachers need teachers
to grow. Teacher education quarterly. Retrieved on October, 2007 from http://findarticles.com/p/articles/mi_qa3960/is_200404/ai_n9349405)
Swales, J. M.
(1990). Genre analysis: English in academic and research settings. Cambridge,
UK: Cambridge University Press.
Wenzlaff, T. L.,
& Wieseman, K. C. (2004). Teachers need teachers to grow. Teacher education quarterly.
Retrieved on October, 2007 from http://findarticles.com/p/articles/mi_qa3960/is_200404/ai_n9349405

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